Below are the English definition details. The name of the Hagia Sophia ("Holy Wisdom") in Istanbul, Turkey has at times been erroneously attributed to this saint, when in fact it derived its name from the Greek word. The Ancient Greek word sophia (σοφία, sophía) is the abstract noun of σοφός (sophós), which variously translates to “clever, skillful, intelligent, wise”. The term philosophia (φιλοσοφία, philosophía, lit. A similar part to that of the mētra is played by Edem, consort of Elohim in Justin's Gnostic book Baruch (Hippolytus, Philosoph. She has by the ordinance of higher powers obtained an insight into the dwelling-place appropriated to her in the spiritual world, namely, the thēsauros lucis which lies beyond the XIIIth Aeon. She is known as Chokmah (pronounced HOK-mah with the H being said like -ch in the name Bach) in Hebrew, and Sapientia in Latin. His [...] will fall down upon the [...] support them; they will fall into the abyss, and the abyss will be overturned. The Sophia resides in all humans as the Divine Spark. In the Old Testament, Wisdom (chokma in Hebrew, sophia in the Greek Old Testament) is often celebrated, and most lavishly in Proverbs 1-9. She is Wisdom Incarnate, the Goddess of all those who are wise. Very nigh related to the doctrines of the Gnostics in Irenaeus are the views of the so-called Barbeliotae (Iren. i. Thayer's Greek Lexicon: ́ . 26, 1,10. The same form of doctrine meets us also in Secundus, who is said to have been the first to have made the distinction of an upper and a lower Sophia (Iren. Sophia (Koinē Greek: Σοφíα "Wisdom", Coptic: ⲧⲥⲟⲫⲓⲁ "the Sophia" ) is a major theme, along with Knowledge (γνῶσις gnosis, Coptic sooun), among many of the early Christian knowledge-theologies grouped by the heresiologist Irenaeus as gnostikoi (γνωστικοί), ‘knowing’ or ‘men that claimed to have deeper wisdom’. So also the Homeric Helena, as the cause of quarrel between Greeks and Trojans, was regarded as a type of the Ennoia. There is here, as yet, no thought of a fall, properly so called, as in the Valentinian system. Holy Wisdom, also called Divine Wisdom (Greek: Ἁγία Σοφία, Hagia Sophia) is the theological idea that perfect Wisdom is to be found in God alone. When he has destroyed them, he will turn against himself and destroy himself until he ceases to exist. In favour of the explanation of Epiphanius is the fact, that in the Gnostic cosmogonical myths, the imagery of sexual passion is constantly introduced. But the various fortunes of such souls were wont to be contemplated in those of Sophia, and so it was taught that the Sophia also needed the redemption wrought by Christ, by whom she is delivered from her agnoia and her pathe, and will, at the end of the world's development, be again brought back to her long lost home, the Upper Pleroma, into which this mother will find an entrance along with all pneumatic souls her children, and there, in the heavenly bridal chamber, celebrate the marriage feast of eternity. What does the source Greek word σοφία mean and how is it used in the Bible? In the words of Nicola Denzey Lewis, Wisdom is “God’s active feminine principle, at once a part of God but also separate from God,” as in Proverbs 8, Job 28, and Sirach 24. the varied knowledge of things human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs. 15, 3) or the Soter (Iren. With her, combine themselves into two supreme masculine lights, the first and the second man, the Father and the Son, the latter being also designated as the Father's ennoia. Arthur Versluis, "Western Esotericism and The Harmony Society". By her endeavours to direct thither her upward flight, she draws upon herself the enmity of the Authadēs, Archon of the XIIIth Aeon, and of the Archons of the XII Aeons under him; by these she is enticed down into the depths of chaos, and is there tormented in the greatest possible variety of ways, in order that she may thus incur the loss of her light-nature. The name Sophia means Wisdom and is of Greek origin.Sophia is a name that's been used primarily by parents who are considering baby names for girls.. Christ is then sent to earth in the form of the man Jesus to give men the Gnosis needed to rescue themselves from the physical world and return to the spiritual world. Haer. 25), had probably its origin in this allegorical interpretation, according to Richard Adelbert Lipsius (1867).. The mother, on the other hand, flees away into the upper regions and makes her dwelling there in the Ogdoad. This latter Being called also Spiritus Sanctus and Prunikos is the offspring of the first angel who stands at the side of the Monogenes. vi. σοφία, σοφίας, ἡ (σοφός), Hebrew חָכְמָה, wisdom, broad and full intelligence (from Homer down); used of the knowledge of very diverse matters, so that the shade of meaning in which the word is taken must be discovered from the context in every particular case. By the Roman Empire, it became common to depict the cardinal virtues and other abstract ideals as female allegories. Last of all comes forth an aischros aiōn, who has intercourse with the mētra, the offspring whereof are Gods, Angels, Daemons, and Spirits.  After her restoration she announces to her companions the twofold truth that, while every attempt to overstep the divinely ordained limits, has for its consequence suffering and punishment, so, on the other hand, the divine compassion is ever ready to vouchsafe pardon to the penitent. In Western (Latin) tradition, she appears as a crowned virgin; in Russian Orthodox tradition, she has a more supernatural aspect of a crowned woman with wings in a glowing red colour. She is the Goddess of Heaven and the mother of the stars and the Hebdomas, the Seven powers Who created the world. The fate of the "mother" was regarded as the prototype of what is repeated in the history of all individual souls, which, being of a heavenly pneumatic origin, have fallen from the upper world of light their home, and come under the sway of evil powers, from whom they must endure a long series of sufferings until a return into the upper world be once more vouchsafed them. ii. Sophia . 34) a name which Origen recognizes as Valentinian. Their eternal realms, too, will be overturned. The name of the Hagia Sophia ("Holy Wisdom") in Istanbul, Turkey has at times been erroneously attributed to this saint, when in fact it derived its name from the Greek word. She generally bears the name Ennoia, but is also called Wisdom (Sophia), Ruler, Holy Spirit, Prunikos, Barbelo. ex Theod. While, then, Christ as dexios (He of the right hand) mounts upward with his mother into the imperishable Aeon, that other light which has overflowed on the left hand, sinks down into the lower world, and there produces matter. This has been taken as the veneration of allegorical figures from an early time, and the group of saints has become popular in Russian Orthodox iconography as such (the names of the daughters rendered as Вѣра, Надежда, Любовь). the thirtieth Aeon in the Pleroma, from which having fallen out, she now in remembrance of the better world which she has thus forsaken, gives birth to the Christus "with a shadow" (meta skias tinos). ; Theodoret, h. f. i. The Ancient Greek word Sophia (σοφία, sophía) is the abstract noun of σοφός (sophós), which variously translates to "clever, skillful, intelligent, wise". She is the formatrix of heaven and earth, for as much as mere matter can only receive form through the light which, coming down from above has interpenetrated the dark waters of the hylē; but she is also at the same time the spiritual principle of life in creation, or, as the world-soul the representative of all that is truly pneumatic in this lower world: her fates and experiences represent typically those of the pneumatic soul which has sunk down into chaos. 3.24.2; 4.7.3; 4.20.3). 291 sq. There are many variations of the spelling of Sophia throughout the world, but the most common American alternate spelling is Sofia. sophia . This light-maiden (parthenos tou phōtos) encounters us also among the Manichaeans as exciting the impure desires of the Daemons, and thereby setting free the light which has hitherto been held down by the power of darkness (Dispuiat. 39, 2 ; 40, 2). In the same period, Sophia assumes aspects of a goddess or angelic power in Gnosticism. 16, 138 sqq.). "Wisdom" as a person of the Trinity). 39, 2) from which all pneumatic souls draw their origin. In Gnosticism, Sophia is a feminine figure, analogous to the soul, but also simultaneously one of the emanations of the Monad. v. 18 sqq.) It finds its interpretation in the fragments of Heracleon (ap. In the Gnostic myth of how the world works, Sophia, the feminine personification of wisdom, lives happily with spirits of light (especially her twin brother), in the unified limitless potential of her Father’s radiance, created by the twin powers of Depth and Silence.  In this context, the female personification of the soul resembles the passion of Sophia as Prunikos. James 3:17: But the wisdom (sophia | σοφία | nom sg fem) from above is first of all pure, then peaceable, gentle, open to reason, full of mercy and good fruits, free from prejudice and hypocrisy. According to some Gnostic texts, the crisis occurs as a result of Sophia trying to emanate without her syzygy or, in another tradition, because she tries to breach the barrier between herself and the unknowable Bythos. She compasses about, and is laden with material every kind of weight and substance, so that, but for the essential spark of light, she would be sunk and lost in the material. proper name, from Greek sophia "skill, knowledge of, acquaintance with; sound judgment, practical wisdom; cunning, shrewdness; philosophy," also "wisdom personified," abstract noun from sophos "wise" (see sophist). who there appears as a two-shaped being formed above as a woman and from the middle downwards as a serpent (21). The most significant development of this Sophia mythos is found in the Valentinian system. While Christus returns to the Pleroma, Sophia forms the Demiurge and this whole lower world out of the skia, a right and a left principle (Iren. The name Jerusalem also for the exō Sophia meets us here (Philos. History; Museum; Choir; School; Cemeteries; Priests/Wardens; News; Bookings Luke 2:52 N-DFS. Buy sophia wisdom canvas prints designed by millions of independent artists from all over the world. Carl Jung linked the figure of Sophia to the highest archetype of the anima in depth psychology. The same view, essentially meets us in the accounts of Marcus, (Iren. The descent of the Sophia from the Pleroma is ascribed after Plato's manner to a fall, and as the final cause of this fall a state of suffering is indicated which has penetrated into the Pleroma itself. In this way the mythos of the fall of Sophia can be regarded as having a typical significance. the wisdom which belongs to men. Sophia is not a "goddess" in classical Greek tradition; Greek goddesses associated with wisdom are Metis and Athena (Latin Minerva). Neither Irenaeus nor Origen indicates that he knew anything as to the meaning of this word; and we have no better information on this subject than a conjecture of Epiphanius (Epiph. 9sqq.). The only distinct confirmation of the explanation of Epiphanius is that Hesychius (s. v. Skitaloi) has the words aphrodisiōn kai tēs prounikias tēs nykterinēs. Among these are: Note that many of these myths have alternative psychological interpretations. In these, “the wisdom of God” is often personified as a woman. WORDS OF JESUS IN RED. However, the majority applied to Christ the title/name of "Wisdom". ex Theod. The veneration of the three saints named for the three theological virtues probably arose in the 6th century.. Lagarde, p. 17 sqq. She is there called Sophia or Prunikos, the upper mother and upper power, and sits enthroned above the Hebdomad (the seven Planetary Heavens) in the Ogdoad (Origen, Against Celsus. Sophia is the Greek word for “wisdom,” and the seed of Sophia Theological Seminary grew from a recognition that, in a changing environment, theological education requires a wise and creative re …  Sophia is named as one of the four cardinal virtues (in place of phronesis) in Plato's Protagoras. Archelai et Manetis, c. 7 sq. These words share the same Proto-Indo-European root as the Latin verb sapere (lit. Sophia (Koinē Greek: Σοφíα "Wisdom", Coptic: ⲧⲥⲟⲫⲓⲁ "the Sophia") is a major theme, along with Knowledge (γνῶσις gnosis, Coptic sooun), among many of the early Christian knowledge-theologies grouped by the heresiologist Irenaeus as gnostikoi (γνωστικοί), ‘knowing’ or ‘men that claimed to have deeper wisdom’.  In the Divine Liturgy of the Orthodox Church, the exclamation Sophia! 21, 5). Christ enables her to again see the light, bringing her knowledge of the spirit (Greek: pneuma, πνευμα). She was with God before creation, and she was the master worker through whom God created (see especially 8:22-31). vi. 23; Alexander Lycopolitus c. 3; Epiphan. c. Cels. Sophia (Σοφíα, Greek for "wisdom") is a central term in Hellenistic philosophy and religion, Platonism, Gnosticism, Orthodox Christianity, Esoteric Christianity, as well as Christian mysticism.  In the account given by Epiphanius (Haer. In this system the original cosmogonic significance of the Sophia still stands in the foreground. Definition. The Italic school distinguished on the other hand a two-fold Sophia, the ano Sophia and the katō Sophia or Achamoth. the mētra, and the "Image of the Waters" i.e. 1a) the wisdom which belongs to men. Jul 4, 2014 - Explore Lexanne Leonard's board "Sophia Wisdom", followed by 139 people on Pinterest. Alienated through their own fault from their heavenly home, souls have sunk down into this lower world without utterly losing the remembrance of their former state, and filled with longing for their lost inheritance, these fallen souls are still striving upwards. The motive for the Sophia's fall was defined according to the Anatolian school to have lain therein, that by her desire to know what lay beyond the limits of the knowable she had brought herself into a state of ignorance and formlessness. And their heavens will fall one upon the next and their forces will be consumed by fire. 29). These statements of Ephraim are further supplemented by the Acts of Thomas in which various hymns have been preserved which are either compositions of Bardesanes himself, or at any rate are productions of his school.. According to another account she is in herself incapable of suffering, but is sent into this lower world and undergoes perpetual transformation in order to excite by her beauty the angels and powers, to impel them to engage in perpetual strife, and so gradually to deprive them of their store of heavenly light. In Proverbs 8, Sophia speaks of herself. Under her stand yet seven other light-maidens with similar functions, who impart to pious souls their final consecrations (pp. On the icon is depicted the Theotokos, and the Hypostatic Wisdom, the Son of God incarnate of Her. The word and concept of Sophia ("wisdom") is expressed in both the Old Testament, as notably in … The name means “wisdom,” from the Greek sophos, wise. Strong's Concordance, Greek Dictionary. We have a further reminiscence of the Sophia of the older Gnostic systems in what is said in the book Pistis Sophia of the Light-Maiden (parthenos lucis), who is there clearly distinguished from the Sophia herself, and appears as the archetype of Astraea, the Constellation Virgo. References to Sophia in Koine Greek translations of the Hebrew Bible translate to the Hebrew term Chokhmah. The end of the world's history is here also (as above) the introduction of the lower Sophia with all her pneumatic offspring into the Pleroma, and this intimately connected with the second descent of the Soter and his transient union with the psychical Christus; then follows the marriage-union of the Achamoth with the Soter and of the pneumatic souls with the angels (Iren. sof-ee'-ah. In On the Origin of the World, Sophia is depicted as the ultimate destroyer of this material universe, Yaldabaoth and all his Heavens: She [Sophia] will cast them down into the abyss. Constantine the Great set a pattern for Eastern Christians by dedicating a church to Christ as the personification of Divine Wisdom. the two daughters of the Rūha d' Qudshā (ap. "Following St. Paul's reference to 'Christ who is the wisdom of God and the power of God', all the rest of the Church Fathers identified Sophia-Wisdom with Christ, the Second Person of the Holy Trinity" Dennis O'Neill. Though it originated in Greece after the time of Plato, it spread with Christianity. This "maiden," called "daughter of light," is not as the Catholic reviser supposes the Church, but Ḥachmūth (Sophia) over whose head the "king," i.e. Haer. For they will come to be like volcanoes and consume one another until they perish at the hand of the prime parent. She has been revered as the Wise Bride of Solomon by Jews, as the Queen of Wisdom and War (Athena) by Greeks, and as the Holy Spirit of Wisdom by Christians. δοκησισοφία f (dokisisofía, “conceit of wisdom”) θυμοσοφία f (thymosofía, “mother wit, practical wisdom”) Σοφία f (Sofía, “female name: wisdom”) σόφισμα n (sófisma, “sophism”) σοφιστεία f (sofisteía, “sophistry”) φιλοσοφία f (filosofía, “philosophy”) and derivatives.  On the other hand, the place of the Gnostic Sophia is among Manichaeans taken by the "Mother of Life" (mētēr tēs zōēs), and by the World-Soul (psychē hapantōn), which on occasions is distinguished from the Life-Mother, and is regarded as diffused through all living creatures, whose deliverance from the realm of darkness constitutes the whole of the world's history (Titus of Bostra, adv. Now descends the son as the common fruit of the Pleroma, gives her the morphōsis kata gnōsin, and forms out of her various affections the Demiurge and the various constituents of this lower world. at the approaches to the realms of the seven Archons, and at the "entrances" to the upper realm of light her praise is sung. The Wisdom of God - Die Weisheit Gottes. Sophia (her name is the Greek word for Wisdom) is an expression of the Feminine Face of the Divine. Hagia Sophia (from the Greek: Ἁγία Σοφία, "Holy Wisdom"; Latin: Sancta Sophia or Sancta Sapientia; Turkish: Aya Sofya) is a former Orthodox patriarchal basilica, later a mosque, and now a museum in Istanbul, Turkey. 2 Peter 3:15  The noun σοφία as "skill in handicraft and art" is Homeric and in Pindar is used to describe both Hephaestos and Athena. vi. Epiphanius also introduces Prunikos as a technical word in the system of the Simonians (Epiph. She is the judge of (departed) souls, either opening for them or closing against them the portals of the light-realm (pp. On the icon is depicted the Theotokos, and the … the Aquatilis Corporis typus, which is mentioned in connection with the Ophitic Sophia (Ephraim, Hymn 55). 3, 4) so on the other hand the mētra itself is personified. That this Ophite name had really been adopted by the Valentinians is evidenced by its occurrence in a Valentinian fragment preserved by Epiphanius (Epiph. Sophiology is a philosophical concept regarding wisdom, as well as a theological concept regarding the wisdom of God. But whereas this is confirmed thereby in fresh strength, the Sophia is separated from it and gives birth outside it (by means of her ennoia, her recollections of the higher world), to the Christus who at once ascends into the Pleroma, and after this she produces an ousia amorphos, the image of her suffering, out of which the Demiurge and the lower world come into existence; last of all looking upwards in her helpless condition, and imploring light, she finally gives birth to the spermata tēs ekklēsias, the pneumatic souls. In the Simonian Apophasis the great dynamis (also called Nous) and the great epinoia which gives birth to all things form a syzygy, from which proceeds the male-female Being, who is called Hestōs (Philos. In the Pistis Sophia, Christ is sent from the Godhead in order to bring Sophia back into the fullness (Pleroma). 29; Philos. These have the form of a mētra with the omphalos in the midst. The locus foedus whereon the gods (or Aeons) measured and founded Paradise (Ephraim, Hymn 55) is the same as the impure mētra, which Ephraim is ashamed even to name (cf. Sophia (Σοφíα, Greek for "wisdom") is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism, Orthodox Christianity, Esoteric Christianity, as well as Christian mysticism. Sophia also figures prominently in Theosophy, a spiritual movement which Anthroposophy was closely related to. She is the Goddess of Heaven and the mother of the stars and the Hebdomas, the Seven powers Who created the world. The Greek divinities Zeus and Athena were interpreted to signify Hestōs and his Ennoia, and in like manner the Tyrian sun-god Herakles-Melkart and the moon-goddess Selene-Astarte. The latest line of products by SOPHIA is inspired by the wisdom of famous ancient Greek philosophers, and is created with bright neon colour touches, several doses of humour and elements of modern lifestyle, that manage to immediately conquer the hearts of art lovers across the globe. Hom. For example, Jungian psychologist Marie-Louise von Franz interpreted fairy tales like Sleeping Beauty as symbolizing the 'rescue' or reintegration of the anima, the more 'feminine' part of a man's unconscious, but not wisdom or sophia per se. Since Hokma, like the Greek Sophia, is a feminine noun, Wisdom was cast as a female figure. As coming from above, she is herself of pneumatic essence, the mētēr phōteinē (Epiph. Haer. The antithesis of Christus and Sophia, as He of the right (ho dexios) and She of the Left (hē aristera), as male and female, is but a repetition of the first Cosmogonic Antithesis in another form.  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